{"id":38730,"date":"2024-11-08T20:35:19","date_gmt":"2024-11-08T19:35:19","guid":{"rendered":"https:\/\/ekongkar.yoga\/?p=38730"},"modified":"2024-11-08T20:38:54","modified_gmt":"2024-11-08T19:38:54","slug":"38730","status":"publish","type":"post","link":"https:\/\/ekongkar.yoga\/?p=38730","title":{"rendered":"Non-dualit\u00e9: au c\u0153ur de la clart\u00e9 sans nom (po\u00e8mes)"},"content":{"rendered":"

Ces deux po\u00e8mes nous invitent \u00e0 explorer une v\u00e9rit\u00e9 intemporelle<\/span><\/strong>, enseign\u00e9e dans les traditions de la non-dualit\u00e9: l\u2019\u00catre unique, qui demeure inchang\u00e9 et immuable au-del\u00e0 des apparences. Ils \u00e9voquent cette lumi\u00e8re int\u00e9rieure qui transcende les distinctions de \u00ab moi \u00bb et de \u00ab monde \u00bb. Ici, toute notion de s\u00e9paration s\u2019efface, car l\u2019existence, loin d\u2019\u00eatre divis\u00e9e en sujet et objet, se r\u00e9v\u00e8le comme un seul et m\u00eame \u00e9clat, une pure conscience dansante.<\/p>\n

\"\"<\/p>\n

Pure pr\u00e9sence, pure lumi\u00e8re<\/span><\/strong><\/p>\n

Dans le silence immobile,
\nau-del\u00e0 de l\u2019ombre et de la clart\u00e9,
\nun feu doux brille sans br\u00fbler,
\nune lumi\u00e8re sans source ni fin.<\/p>\n

Elle n\u2019a ni nom, ni forme, ni lieu,
\nelle danse dans chaque regard,
\npulsant comme un c\u0153ur secret
\nau rythme d\u2019un \u00e9ternel instant.<\/p>\n

Les pens\u00e9es s\u2019y dissolvent,
\nles identit\u00e9s se voilent,
\net ce qui reste, c\u2019est l\u2019\u00e9clat pur,
\nsans besoin d’\u00eatre ou de ne pas \u00eatre.<\/p>\n

Chaque souffle en \u00e9mane,
\nchaque geste s\u2019y fond,
\ndans la beaut\u00e9 simple de ce qui est,
\nsilencieuse, vaste, intemporelle.<\/p>\n

\u00c0 l\u2019or\u00e9e de cette clart\u00e9,
\nje ne suis plus que l\u2019\u00e9cho,
\nque l\u2019ombre effac\u00e9e d\u2019un jeu ancien,
\nrevenue \u00e0 la lumi\u00e8re d\u2019un amour sans fin.<\/p>\n<\/div>

\n

\"\"<\/p>\n

Dans l’\u00e9treinte de l’unit\u00e9<\/span><\/strong><\/p>\n

\u00c9clat sans visage,
\npr\u00e9sence qui traverse les formes,
\ndans l\u2019espace o\u00f9 le monde se pose
\ncomme un reflet fugace.<\/p>\n

Je suis l\u2019ombre d\u2019un r\u00eave,
\n\u00e9clair\u00e9e d\u2019un souffle invisible,
\no\u00f9 chaque pens\u00e9e s\u2019efface,
\no\u00f9 chaque d\u00e9sir se rend.<\/p>\n

Ni commencement, ni fin,
\njuste un silence vibrant,
\nla pure trace de l\u2019\u00catre,
\ndans l\u2019intime, sans attache.<\/p>\n

Rien \u00e0 saisir, rien \u00e0 laisser,
\nseulement ce calme sans bord
\no\u00f9 tout est lumi\u00e8re,
\no\u00f9 tout est retour.<\/p>\n

Et dans cette immensit\u00e9 claire,
\nje m\u2019oublie, je deviens
\nl\u2019\u00e9cho doux de l\u2019unique,
\npar-del\u00e0 le jeu du temps.<\/p>\n

<\/div><\/div><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Ces deux po\u00e8mes nous invitent \u00e0 explorer une v\u00e9rit\u00e9 intemporelle, enseign\u00e9e dans les traditions de la non-dualit\u00e9: l\u2019\u00catre unique, qui demeure inchang\u00e9 et immuable au-del\u00e0 des apparences. Ils \u00e9voquent cette lumi\u00e8re int\u00e9rieure qui transcende les distinctions de \u00ab moi \u00bb et de \u00ab monde \u00bb. Ici, toute notion de s\u00e9paration…<\/p>\n

Lire la suite…<\/span><\/i><\/a> <\/p>\n","protected":false},"author":2,"featured_media":38737,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"fifu_image_url":"https:\/\/ekongkar.yoga\/wp-content\/uploads\/2024\/11\/lumiere-2.jpg","fifu_image_alt":"","footnotes":""},"categories":[36],"tags":[],"class_list":["post-38730","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-non-dualite"],"_links":{"self":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/posts\/38730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=38730"}],"version-history":[{"count":3,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/posts\/38730\/revisions"}],"predecessor-version":[{"id":38735,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/posts\/38730\/revisions\/38735"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/media\/38737"}],"wp:attachment":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=38730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=38730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=38730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}