{"id":3577,"date":"2016-09-16T10:43:48","date_gmt":"2016-09-16T08:43:48","guid":{"rendered":"http:\/\/ekongkar.yoga\/?p=3577"},"modified":"2016-09-16T10:43:48","modified_gmt":"2016-09-16T08:43:48","slug":"guerir-par-les-formes-lenergie-et-la-lumiere","status":"publish","type":"post","link":"https:\/\/ekongkar.yoga\/?p=3577","title":{"rendered":"Gu\u00e9rir par les formes, l\u2019\u00e9nergie et la lumi\u00e8re"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"http:\/\/ekongkar.yoga\/wp-content\/uploads\/2017\/04\/Guerir-Par-Les-Formes-L-energie-Et-La-Lumiere-kundalini-yoga-e1492332589609.jpg\" alt=\"\" width=\"254\" height=\"400\"><strong><span style=\"color: #008080;\">Tenzin Wangyal Rinpoch\u00e9<\/span><\/strong>, l\u2019un des rares ma\u00eetres b\u0153uns \u00e0 vivre en Occident, <strong><span style=\"color: #993300;\">nous ouvre les portes d\u2019un monde tout \u00e0 fait extraordinaire, celui des cinq \u00e9l\u00e9ments <\/span><\/strong>: dans un premier temps dans la <strong><span style=\"color: #008080;\">vision chamanique b\u0153un<\/span><\/strong>, o\u00f9 ils sont appr\u00e9hend\u00e9s par le biais des pouvoirs bruts de la nature et des \u00eatres immat\u00e9riels qui l\u2019habitent, puis dans le <strong><span style=\"color: #008080;\">cadre du Tantra<\/span><\/strong>, qui les consid\u00e8re comme cinq types d\u2019\u00e9nergie corporelle qu\u2019\u00e9quilibrent exercices de yoga et visualisations, enfin dans la <strong><span style=\"color: #008080;\">perspective dzogch\u00e8n<\/span><\/strong>, qui regarde les \u00e9l\u00e9ments comme le rayonnement de l\u2019\u00eatre.<\/p>\n<p>Gu\u00e9rir par les formes, l\u2019\u00e9nergie et la lumi\u00e8re offre au lecteur, dans une optique th\u00e9rapeutique, <strong><span style=\"color: #008080;\">des m\u00e9ditations et des pratiques yogiques correspondant \u00e0 chacun de ces niveaux<\/span><\/strong>.<\/p>\n<p>L\u2019ouvrage propose de <strong><span style=\"color: #008080;\">remplacer une identit\u00e9 anxieuse, \u00e9troite et mal \u00e0 l\u2019aise par une autre plus vaste, paisible et comp\u00e9tente<\/span><\/strong>. Le monde aussi se transforme, passant de la mati\u00e8re inanim\u00e9e et de processus aveugles \u00e0 un paysage sacr\u00e9, empli d\u2019une vari\u00e9t\u00e9 infinie de forces et d\u2019\u00eatres vivants.<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/pRXzaZaiWiY\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/YwmFe16lx8Y\" width=\"560\" height=\"315\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tenzin Wangyal Rinpoch\u00e9, l\u2019un des rares ma\u00eetres b\u0153uns \u00e0 vivre en Occident, nous ouvre les portes d\u2019un monde tout \u00e0 fait extraordinaire, celui des cinq \u00e9l\u00e9ments : dans un premier temps dans la vision chamanique b\u0153un, o\u00f9 ils sont appr\u00e9hend\u00e9s par le biais des pouvoirs bruts de la nature et&#8230;<\/p>\n<p> <a class=\"continue-reading-link\" href=\"https:\/\/ekongkar.yoga\/?p=3577\"><span>Lire la suite&#8230;<\/span><i class=\"crycon-right-dir\"><\/i><\/a> <\/p>\n","protected":false},"author":1,"featured_media":3578,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"fifu_image_url":"","fifu_image_alt":"","footnotes":""},"categories":[11,27],"tags":[],"class_list":["post-3577","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bouddhisme","category-lectures"],"_links":{"self":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/posts\/3577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3577"}],"version-history":[{"count":0,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/posts\/3577\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/media\/3578"}],"wp:attachment":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}