{"id":1399,"date":"2016-07-26T10:34:01","date_gmt":"2016-07-26T08:34:01","guid":{"rendered":"http:\/\/ekongkar.yoga\/?page_id=1399"},"modified":"2016-07-26T10:34:01","modified_gmt":"2016-07-26T08:34:01","slug":"fermeture-de-la-racine-moula-bandha","status":"publish","type":"page","link":"https:\/\/ekongkar.yoga\/?page_id=1399","title":{"rendered":"Fermeture de la racine (Moula bandha)"},"content":{"rendered":"<p><span style=\"color: #8c282c;\"><span style=\"font-size: 18pt;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"http:\/\/ekongkar.yoga\/wp-content\/uploads\/2016\/07\/BMoula.jpg\" alt=\"\" width=\"350\" height=\"245\">Fermeture de la racine (Moula bandha)<\/span><\/span><\/p>\n<p>Moula bandha est <strong><span style=\"color: #008080;\">une des trois principales \u00ab fermetures \u00bb<\/span><\/strong> (<a href=\"http:\/\/ekongkar.yoga\/?page_id=1392\">bandhas<\/a>). Il s&rsquo;agit de la fermeture \u00ab de la racine \u00bb, \u00e0 savoir la racine du tronc constitu\u00e9e par le plancher pelvien, l&rsquo;anus et les organes g\u00e9nitaux.<\/p>\n<p>Cette fermeture s&rsquo;applique par un mouvement doux, rapide et fluide qui se d\u00e9compose en <strong><span style=\"color: #008080;\">trois \u00e9tapes<\/span><\/strong>:<\/p>\n<p>1) Contraction du sphincter de l&rsquo;anus.<br \/>\n2) Contraction du p\u00e9rin\u00e9e (la femme, elle, doit contracter les muscles du vagin et le col de l\u2019ut\u00e9rus).<br \/>\n3) Contraction des muscles abdominaux inf\u00e9rieurs les plus profonds amenant le nombril \u00e0 rentrer.<\/p>\n<p>Moula bandha est la pratique essentielle pour sceller le fondement \u00e9nerg\u00e9tique du corps d\u2019une part et pour ensuite<strong><span style=\"color: #008080;\"> inverser le courant d\u2019apana<\/span><\/strong>.<\/p>\n<p>Apana, c&rsquo;est le souffle expir\u00e9, c\u2019est l\u2019<strong><span style=\"color: #008080;\">\u00e9nergie excr\u00e9trice<\/span><\/strong>, celle qui vide, qui disperse, qui lie l\u2019individu \u00e0 la mat\u00e9rialit\u00e9 et l\u2019entra\u00eene dans l\u2019animalit\u00e9. Mais apana, c\u2019est aussi l\u2019\u00e9nergie de la terre qui nourrit pleinement l\u2019individu, qui lui donne la stabilit\u00e9 n\u00e9cessaire \u00e0 la verticalit\u00e9.<\/p>\n<p>Par la fermeture de la racine et l\u2019inversion des flux,<strong><span style=\"color: #008080;\"> la fuite \u00e9nerg\u00e9tique la plus importante est stopp\u00e9e<\/span><\/strong>, l\u2019ensemble de l\u2019individu gagne en stabilit\u00e9, et l&rsquo;\u00e9nergie animale est transmut\u00e9e en gu\u00e9rison pour l\u2019organisme et convertie en cr\u00e9ativit\u00e9.<\/p>\n<p>Moula bandha se r\u00e9alise \u00e0 poumon plein comme \u00e0 poumon vide, habituellement <strong><span style=\"color: #008080;\">\u00e0 la fin d\u2019une posture<\/span><\/strong> ou d\u2019une s\u00e9rie de postures. Cette contraction n\u2019\u00e9tant pas r\u00e9alis\u00e9e par les muscles respiratoires principaux ou les muscles mobilisant le tronc, elle peut \u00e9galement \u00eatre r\u00e9alis\u00e9e <strong><span style=\"color: #008080;\">durant l\u2019ex\u00e9cution des postures<\/span><\/strong> elles-m\u00eames ou durant <strong><span style=\"color: #008080;\">la m\u00e9ditation<\/span><\/strong>, tout en respirant.<\/p>\n<p>Lorsque cette fermeture est associ\u00e9e avec celle du cou (<a href=\"http:\/\/ekongkar.yoga\/?page_id=1401\">djalandhara bandha<\/a>),<strong><span style=\"color: #008080;\"> un nouveau ph\u00e9nom\u00e8ne<\/span><\/strong> est \u00e0 noter. Les deux p\u00f4les apana et prana, n\u00e9gatifs et positifs, de l\u2019\u00e9nergie de vie sont contraints de se rencontrer.<\/p>\n<p>Apana est pouss\u00e9 \u00e0 ascensionner et prana qui pour sa part cherche g\u00e9n\u00e9ralement \u00e0 s\u2019\u00e9chapper par le haut est contraint de descendre. Cette rencontre qui se r\u00e9alise au centre du nombril produit un intense \u00e9chauffement (tapa) qui peut amener \u00e0 l\u2019ouverture du \u00ab canal central \u00bb (soushoumna) et <strong><span style=\"color: #008080;\">au r\u00e9veil de la kundalini<\/span><\/strong> (voir : <a href=\"http:\/\/ekongkar.yoga\/?page_id=1402\">Maha bandha<\/a>).<\/p>\n<p style=\"text-align: center;\"><strong><span style=\"color: #800000;\">A lire \u00e9galement:<\/span><\/strong><br \/>\n<strong><a href=\"http:\/\/ekongkar.yoga\/?page_id=1392\">Contraction (bandha)<\/a><\/strong>&nbsp;&#8211; Fermeture de la racine&nbsp;&#8211; <a href=\"http:\/\/ekongkar.yoga\/?page_id=1400\">Fermeture du diaphragme<\/a>&nbsp;&#8211; <a href=\"http:\/\/ekongkar.yoga\/?page_id=1401\">Fermeture du cou<\/a>&nbsp;&#8211; <a href=\"http:\/\/ekongkar.yoga\/?page_id=1402\">Grande fermeture<\/a><\/p>\n<hr>\n<p><span style=\"font-size: 24pt;\">En vid\u00e9os, sur la cha\u00eene YouTube <span style=\"text-decoration: underline;\"><a href=\"https:\/\/www.youtube.com\/channel\/UC6JVXwM88DsvYA7kf4RxFSg\" target=\"_blank\" rel=\"noopener noreferrer\">Yoga Ekongkar<\/a><\/span>&nbsp;:<\/span><\/p>\n<div class=\"mks_col \">\n<div class=\"mks_one_half \"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/wVF1gN83_YA?rel=0&amp;showinfo=0\" width=\"560\" height=\"238\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/div>\n<div class=\"mks_one_half \"><iframe loading=\"lazy\" src=\"https:\/\/www.youtube.com\/embed\/Subk9EY9YuQ?rel=0&amp;showinfo=0\" width=\"560\" height=\"238\" frameborder=\"0\" allowfullscreen=\"allowfullscreen\"><\/iframe><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Fermeture de la racine (Moula bandha) Moula bandha est une des trois principales \u00ab fermetures \u00bb (bandhas). Il s&rsquo;agit de la fermeture \u00ab de la racine \u00bb, \u00e0 savoir la racine du tronc constitu\u00e9e par le plancher pelvien, l&rsquo;anus et les organes g\u00e9nitaux. Cette fermeture s&rsquo;applique par un mouvement doux,&#8230;<\/p>\n<p> <a class=\"continue-reading-link\" href=\"https:\/\/ekongkar.yoga\/?page_id=1399\"><span>Lire la suite&#8230;<\/span><i class=\"crycon-right-dir\"><\/i><\/a> <\/p>\n","protected":false},"author":1,"featured_media":1503,"parent":1392,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1399","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/pages\/1399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1399"}],"version-history":[{"count":0,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/pages\/1399\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/pages\/1392"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=\/wp\/v2\/media\/1503"}],"wp:attachment":[{"href":"https:\/\/ekongkar.yoga\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}